The Importance of Truth

timesduterteIt is unsettling to me, someone who has spent the better part of his doing one form of journalism or another, that the brazen embrace of The Big Lie by politicians has become so prevalent that those of us who prefer facts over fiction find ourselves making a case for the importance of truth.

Certainly, the rise of Donald Trump from Manhattan con man to Tweeter-in-Chief and the both intentional and unwitting acceptance by his stooges and other supporters of his fact-free self-serving version of reality has not only fueled the outrage more than half of America feels about their incoming president’s manipulative use of the lie, but has also confronted journalists with a challenge they are increasingly lesser-equipped to face in this age of declining revenue: How to shine the light of truth onto the dark web of lies woven by Trump and his ilk.

I found one answer to this question in the unflinching photography and reporting by photographer Daniel Berehulak in today’s New York Times about the brutal ant-drug campaign by Philippine Rodrigo Duterte.

Duterte has unleashed his nation’s police and armed forces on the citizenry. More than 2,000 Filipinos have been killed by authorities since June 30, when he took office, and another 3,500 slain in other unsolved murders. The slaughter – the word used in the headline of Berehulak’s piece – continues with impunity with each murder wrapped in an official lie. The dead, as described in police reports, are often accused of “nanlaban,” which Berehulak describes as “what the police call a case when a suspect resists arrest and ends up dead. It means ‘he fought it out.’ ”

Berehulak’s report, and his savagely honest images, expose Duterte’s lie. Will the truth deter Duterte and save lives? Probably not. But it informs us, we Americans who must now live in nation led by a man whose first instinct is self-preservation and whose first tool is the lie.

Trump and Duterte talked by phone a week ago. Trump applauded Duterte’s brutality and invited him to the U.S. Liars are attracted to one another (see Trump’s bromance with Vladimir Putin). They need – and use – one another as partners and foils against the truth.

Trump is mendacious (to say the least) and not murderous (for now), but his looming occupancy of the presidency highlights like never before in recent American history the need for truth and its importance to civil society and our democracy.

What can each of us do? One thing is to demand hard truths from journalism and support journalists and news organizations that deliver it. Many Americans are already doing this, as evidenced by the 70,000 new subscribers the New York Times has enrolled since Trump’s election. Truth comes with a price. If we want the truth that we need, then we must pay for it.

Oaxaca: Two Days, Many Faces

Oaxaca, wall, protest

I arrived on Friday night and spent the weekend visiting people and taking photos, one or two of which may be decent. The intensity of life here is extraordinary. In the past two days, I’ve …

* Visited a man who is going blind from diabetes and whose 11-year-old son was damaged at birth by incompetent doctors. The boy has spent his life lying in bed, unable to walk, talk or feed himself, but can communicate through movements of his large, brown eyes and a sweet, wide smile. This father lived in the U.S. for 14 years, working in restaurants in the San Fernando Valley in Los Angeles, and likes to speak English when he can. When I saw him last year, he’d just had his one of his feet fileted into order to cut the diabetic rot out of it and he was blind in one eye. Now, his foot has healed, although he still walks with crutches, but he has lost the sight in his second eye as well. He is 47 and his wife is 37. Each looks at least a decade older.

* Shared a jet-lagged morning on a park bench with a 79-year-old man while waiting for the coffee shop to open and heard him tell me a story about a squirrel that fell 30 feet from the roof of the store across the street from us. The squirrel, he said, bounced off the ground, got up and ran off. The man sells small hand-woven rugs to tourists and we’ve talked occasionally over the last 20 years. Other than squirrels, he likes to watch long-legged young women in short skirts walk past, which we did together for a half hour.

* Went to visit a gay Oaxacan man I know in the small café he runs in his native farm town. In between making cappuccinos and selling frozen popsicles to kids for five pesos each, he takes care of the family cows and works his 80-year-old father’s fields when business is slow and his help is needed. His family used to raise pigs as well, but no more. Too messy, he said, and too needy – they have to be fed three times a day. He doesn’t want to move to the U.S., but would like to visit San Francisco on Pride Day. Until then, I asked, what can a bring you? A cute, 25-year-old man, he said. I’ll see what I can do, I said.

* Got stuck in this town after dark with five women from Oaxaca waiting for a collective cab. An empty cab can hold five people and I knew I was never going to be able to out-maneuver them to grab those seats so I was prepared to hitch or walk to the highway about three miles away. When a cab arrived after a 45-minute wait, it had four empty seats. The ladies grabbed the first three and with one remaining they offered it to me so one of them would not be left behind solo. I accepted their gallantry.

* Had dinner with a friend who had moved to Oaxaca from California and has struggled through more than a year of financial and bureaucratic complications. The day before I arrived she had an accident in the apartment she rents and strangers helped her get the medical attention she needed. I have never felt more alone, she said. The tears came. We hugged. I left thinking about the solitariness of our existence.

* Sat at a long folding table underneath a massive white tarp licking mole negro from my fingers as I ate lunch with several hundred residents of another neighboring town who had gathered to honor the patron saint of Mexico, the Virgen of Guadalupe. The food was a reward for having sat through a 90-minute mass presided over by an aging priest who exhorted in a slurred, but well amplified voice his parishioners to not abandon the word of The Savior. My companions were a mother and her three children who had lived in the U.S. for a dozen years but had returned home to this town, where she was born and where she lives in the house of her parents. She introduced me to every aunt, uncle, cousin and friend who was there, and I spent the afternoon involved in one hilarious conversation after another with people who found me, the visiting old gringo, to be an amusing curiosity. Some thought my friend and I were married, a subject of much laughter. Many had worked and spent years in the United States, including an uncle who had just returned home from Oklahoma, where he had worked for the local city government and where he had used his pension payment to pay off the mortgage on the house he’d bought decades ago for $20,000.

* Arrived home late last night to find the group of Canadians who share the house I stay in when I am here well into several bottles of wine and mescal and seated at a table headed by a local driver and tour guide I’d known for many years. The last time I saw him was the last day my late photographer friend was in Mexico in the spring of 2015. He’d driven her and I to the airport and was supposed to drive me back to town, but there was a dispute over his fee, which angered my friend, who had used his services for years and felt he was extorting her. She left angry and I vowed to never recommend the guide to anyone. Last night, he offered me a platter of his wife’s excellent tamales and after a mescal or two we hugged as he left.