How Was Oaxaca? Well … since you asked

How was Oaxaca? That’s what everyone asks each time I return. It’s a polite, succinct question and what’s expected in return in the form of an answer is something similar in character, such as: “It was great, thanks.”

And after dozens of trips to Oaxaca I’ve learned to limit my answer to what people are expecting, sometimes adding a short augmentation: “It was great, thanks. Complicated, but great.”

Most folks leave it at that and move on in the conversation because in reality only a small percentage of our fellow humans want to hear about our vacations (even though for me Oaxaca is not a vacation; nonetheless, most of my friends see it that way).

The other day, though, someone asked me in Spanish about my recent trip, from which I returned home a week ago, and when I delivered my stock answer she then asked: What do you mean when you say complicated? Qué quieres decir cuando dices complicado?

So, I told her.

I told her about  the single mothers from the children’s shelter that was closed nearly a year-and-a-half ago when the state accused the founder and her family of mismanagement and physical and sexual abuse. I have stayed in touch with some of the mothers and continue to photograph some of them and their kids.

One of the mothers has put her son and daughter in two others shelters run by the Catholic church and now lives in a 12-by-12 room paid for by an older doctor who seems to use her for sex and companionship but doesn’t want anything to do with her kids. The children are the product of a marriage that went bad when the husband’s business failed and he began to drink. He beat her, locked her in the house and made her dress like a man so that other men wouldn’t look for her. I took her to lunch and when we walked by the house in which I rent a room she sat on the steps and began to cry, saying the beautiful colonial building reminded her of the happy life she had before her husband became violent. On the day before I left, we met again briefly in a tiny chapel near her room so I could see her daughter. The doctor won’t let me visit where she lives. He appears to be jealous. The daughter has grown taller in the year since I last saw her and in the chapel she modeled a paper mask she’d made in school as her mother and I sat in a pew. I made a few frames of the girl. The mother took my hand and we sat in silence.

Another of the mothers lives outside of the center of town. She works every day, cleaning houses in the morning, cooking food in the afternoon to sell at her daughter’s school during recess and doing haircuts in the evening. She and her kids – a 13-year-old boy and an 11-year-old daughter – also live in a single room, this one about 10 by 15, for which they pay 600 pesos a month. The neighborhood is poor-ish and safe except for one thing: There is a guy on her block who is killing cats and dogs. He poisoned this mother’s two dogs and then her cat. When the mom got another dog, he ran it over in the street and left it to die from suffocation, the result of its shattered ribs piercing its lungs. The mother wants to make a poster to hang from the front of her building that will say: Beware! We have a neighbor who kills.

The mother has a new dog now, the uncle of one of the dead ones. To keep the dog from being killed, she keeps it on a small plot of land owned by a friend. We walked there one morning carrying a heavy plastic pot of gruel made from noodles, tortillas and rice and a bag of day-old bolillos – dogs love bread, she told me. It’s a 45-minute slog, most of it up a steep hill. What I lacked in breath when I got there, I gained in view. A half-dozen dogs live on the land, which also features an unfinished cement house. She fed the dogs the bread and gave them water she’d collected from a well we passed on the route, hung around for about 10 minutes and began to walk back. Ninety minutes of walking for 10 minutes of dog time. She loves this dog as much as she hates her murderous neighbor.

A third of the mothers I’d only met a few months ago. She is a smart, street-savvy, tattooed young woman with a 5-year-old boy. This trip we met in her aunt’s house, which sits a dusty rise overlooking the west side of the Oaxacan valley. The house is new, built of cinder blocks and concrete – all of it gray. The floor, the walls, the ceiling – all of it unfinished concrete. Were it not a two-story structure located above ground, it would seem like a bunker. An impressive black-and-gold metal door fronts the street. The second floor has a terrace. The roof grants an immense vista. The house is the product of 14 years of work in a San Diego suburb by the aunt’s husband, who she last saw five years ago. They have two children, a boy 14 who wants to study gastronomy and another boy 5. The father needs another year or two in the States to finish the house.

 

What else?

There were the mother and the father and their four daughters who drove two-and-a-half hours to Oaxaca, much of the journey over sinuous dirt roads, to pick up a photographer friend and I and then continued driving another two-and-a-half hours to the lovely mountain town of Capulálpam so that two of those daughters – the two who aren’t twins and who aren’t deaf – could participate in a folk dance festival that didn’t end until well after nightfall. Ten hours of vomit-inducing driving (not for them, but for me) in a 25-year-old car so their kids could dance. Don’t talk me about how American parents support their children until you meet this family.

There was the day at the horse races in the countryside when I met a fierce looking cowboy whose buddies had nicknamed Bin Laden because, well, because he looked just like the dead Al Qaeda leader. The whole group of them was pretty far drunk when I stumbled upon them. My presence triggered a round of jokes and insults, which didn’t stop until one of the largest of them told me he had a big dick and asked me if mine was bigger. When I answered that I didn’t know, but that he could ask his mother, all his pals roared and one of them offered me a beer. Ice broken.

There was night at the dances when another mother, this one a tall beauty from a farm town who had returned to Mexico after living with her three U.S.-born kids in Chicago and New York for more than a decade, put on a beautiful huipil from the Pinotepa and danced with the other moms from her kids’ primary school carrying pineapples.

There was the lunch on a Sunday in another farm town, where I ate outside the cinder block-and-lamina home of a teen-age girl who is about to graduate from high school – the first in family to do so – during which she told me, as she looked at her two grandmothers seated at the wobbly table: This is why I wanted to come back to Mexico from Los Angeles; my friends there talked about things they did with their grandmothers and I never had that. Now I do. … I couldn’t hide my tears.

There was the nauseous van ride to a valley a few hours east of Oaxaca where a religious man, who with wife runs another children’s shelter, is building a massive round church in the butt end of lush green canyon split by a river that provides the only relief from the valley’s oven-like temperatures.

There were the new kids at the other shelter in Oaxaca – three 3-year-old triplets and a 6-year-old boy whose sweet disposition and engaging smile belie the abuse he’s clearly suffered. At age 6, his legs remain infant-like, soft, flexible and too weak to be able to walk. He cannot talk. He has the height of a 3-year-old (although some of the hardness of facial features betray his years).

There was – as always – the food: The entomadas in Ocotlán, the chilaquilies one of the moms made on the stove in her room; the vegetable soup eaten with the grandmothers; the 40-peso plate of tasajo, frijoles and onion in another market, the nieves in the plaza (several times) and the mescal, the mescal and the mescal.

And there was the photo exhibition at the Centro Fotográfico Manuel Álvarez Bravo – the reason for making the trip at this time. Seven of us went, those participating in the show, as well as a few spouses and friends. We talked one evening at the gallery (although I mostly croaked, the sound effect of a bad cold), ate together much more, went shooting together and left, well, I’m not sure how we left. We’ll see what next year brings.

How was Oaxaca? I’m so glad you asked.

 

Our Oaxaca / Nuestra Oaxaca: An Exhibition

OAXACA, Mexico – The late documentary photographer Mary Ellen Mark had a 20-year love affair with Oaxaca, an affection she demonstrated in the many indelible images she made here of children, animals and regional rituals, but also in the passion she imparted and instilled in the hundreds of amateur and professionals who attended her biannual workshops here.

After Mary Ellen died in the spring of 2015, several of us who have become friends through knowing her and working with her in Oaxaca decided to return to Mexico together each year to honor Mary Ellen and continue the projects she had helped us shape.

Knowing of our desire to keep Mary Ellen’s Oaxaca spirit alive, the Centro Fotográfico Manuel Álvarez Bravo (where Mary Ellen had convened her workshops) invited seven of us to show our images from Oaxaca. It was a bittersweet invitation – on the one hand an honor to participate in an exhibition at Álvarez Bravo, on the other another reminder of how much each of us miss Mary Ellen, as a teacher, as an editor, as a friend.

After much planning by the staff of Álvarez Bravo (and much patience and tolerance by its director, Adriana Chávez, for our lack of understanding of the metric system and constant mangling of the Spanish language), the show opens this Friday, Jan. 20, and will feature photographs by Björn Árnason (Iceland); Ina Bernstein, Chae Kihn and Jody Watkins (New York); and Lori Barra, James Carbone and me (California).

The evening of the opening there will be a reception at 7 p.m. (I will be there and I hope my friends in Oaxaca can come.) On Feb. 25 from 6 to 8 p.m. Álvarez Bravo will graciously host an event with all seven us.

Below, in English and in Spanish, is the introductory text to the exhibit, as well as a gallery of the photos I have in the show.

Exhibition Introduction: Our Oaxaca

Mary Ellen Mark brought us together. Most of us came to Oaxaca because of her. Through her we became friends. Because of her we became better photographers. With her in mind, we come back – to pursue the work we started here, to nurture the relationships we’ve made with local mothers and fathers and children, to become the photographers she believed we could be, to honor her passion and, perhaps, to find hope and inspiration in it.

More than anything else, Mary Ellen believed in the potency of the singular image. “I like a picture to stand out individually, to work on its own,” she said. “… It’s hard. If you get a couple of good pictures a year, you’re doing very well. It’s hard to get a great picture. Really hard. The more you work at it, the more you realize how hard it is.”

As a photographer, Mary Ellen embraced relentless authenticity. As a friend, she wrapped us in generosity. As a teacher, she demanded much and encouraged even more.

Mary Ellen held her students to the same lofty standards by which she lived. Two years before her death in 2015, she told an interviewer who had asked how her photography had evolved during her 40-year career. “I’m not sure it has changed that much,” she answered. “… I’m still just trying to make powerful and truthful photographs — great photographs. Perhaps my standards are higher. I’m less satisfied with what I do. I want to go further. Reach further.”

Go further. Seek truth. Be honest. These were Mary Ellen’s qualities – as a photographer and as a person – and these are the characteristics by which she judged her work and to which she urged us to aspire.

Some of us are professional photographers, some are not. Some of us have been photographing the same families for a decade or more, some are drawn to the spontaneity of the streets. Some of us use the camera to document, some of us prefer to interpret. All of us are grateful to have known Mary Ellen, to have worked with her and to have been counted among her friends. In our work, we can only hope to emulate her, each of us in our own way.

Mary Ellen once said, “Photograph the world as it is. Nothing’s more interesting than reality.” These photographs are our reality, our Oaxaca.

***

Introdución a la Exposición: Nuestra Oaxaca

Mary Ellen Mark nos unió. Ella fue la razón por la que llegamos a Oaxaca. A través de ella, nos hicimos amigos. Debido a ella, nos convertimos en mejores fotógrafos. Pensando en ella, regresamos – para seguir las obras que empezamos aquí, para alimentar las relaciones que hemos formado con madres, padres y niños oaxaqueños, para hacernos los fotógrafos que ella creía que podríamos ser, para honrar su pasión y, quizás, encontrar esperanza e inspiración en esta.

Más que nada, Mary Ellen creía en el poder de la imagen singular. “Me gusta una imagen que resalte individualmente, que surta efecto sola,” dijo ella. “ … Es difícil. Si sacas un par de buenas fotos cada año, estas haciendo muy bien. Es difícil sacar una gran foto. Muy difícil. Cuanto más trabajas en ello, más te das cuenta de lo difícil que es.”

Como fotógrafa, Mary Ellen abrazaba la autenticidad implacable. Como amiga, nos envolvía en la generosidad. Como maestra, exigía mucho y animaba aún más.

Mary Ellen insistía en que sus alumnos se adhirieran a los mismos estándares altos en los que ella se mantenía. Dos años antes de su muerte en 2015, le dijo a un entrevistador que le había preguntado a ella como su fotografía se había desarrollado durante su carrera de 40 años: “No estoy segura de que haya cambiado mucho. … Solo sigo tratando de hacer fotos que sean potentes y verídicas – grandes fotos. Quizás mis estándares sean mas altos. Estoy menos satisfecha (ahora) con lo que hago. Quiero ir más allá. Alcanzar más allá.”

Vaya más allá. Busque la verdad. Sea honesto. Estos eran los atributos de Mary Ellen – como una fotógrafa y como un ser humano – y estas son las características por las cuales ella juzgaba su obra y a las cuales noså urgía aspirar.

Algunos de nosotros somos fotógrafos profesionales, otros no los somos. Algunos de nosotros hemos estado sacando fotos de las mismas familias por más de una década, otros estamos atraídos por la espontaneidad de las calles. Algunos de nosotros usamos la cámara para documentar, otros preferimos interpretar. Todos nosotros estamos agradecidos de haber conocido a Mary Ellen, de haber trabajado con ella y de haber estado entre sus amigos. En nuestra obra, solamente podemos esperar emular a ella, cada uno en su propia estilo.

Mary Ellen dijo una vez,” Fotografíe el mundo como es. Nada es más interesante que la realidad. Estas imágenes son nuestra realidad, nuestra Oaxaca.